The wellness industry grew by $1.5 trillion while people got measurably less well — that’s not a coincidence
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Last week, a former client emailed me about her new morning routine. She wakes at 4:30 AM for meditation, follows it with journaling, then a cold plunge, supplements, and a workout — all before her actual day begins. She’s exhausted, she wrote, but at least she’s “doing the work.” Meanwhile, another acquaintance just cancelled our coffee date because she’s too anxious to leave her apartment, despite spending $500 monthly on wellness apps, adaptogens, and virtual healing sessions.
These aren’t outliers. They’re the predictable outcomes of a system that’s working exactly as designed.
During my twelve years in clinical practice, I watched something shift. Early on, clients came with specific wounds — divorces, deaths, diagnoses. By the end, they arrived carrying something harder to name: a general sense that they should be doing better, feeling more, healing faster. The wellness industry had given them a vocabulary for their suffering and simultaneously convinced them it was their fault for not fixing it yet.
The numbers tell the story we already know in our bodies. McKinsey found that while the global wellness market keeps expanding, many consumers report stagnating or declining personal wellness levels. We’re spending more and feeling worse. That’s not a bug in the system — it’s the business model.
Think about it: if wellness products actually created lasting wellbeing, the industry would shrink. Every truly healed customer is a lost revenue stream. So instead, we get perpetual optimization, endless levels to unlock, new deficiencies to discover. You’re never quite well enough, but there’s always another solution to purchase.
The wellness industry doesn’t just respond to our suffering — it actively shapes how we understand it. Twenty years ago, nobody worried about their morning routine. Now, if you’re not optimizing your first two hours, you’re already behind. We didn’t spontaneously develop a collective morning dysfunction. We were taught to see normal variation as pathology.
I see this in how we talk about ourselves now. We don’t say “I’m tired” — we have adrenal fatigue. We’re not sad — we have unprocessed trauma. Every human experience gets medicalized, categorized, treated. And coincidentally, every category has a product attached.
The cruelest part is how it hijacks genuine healing concepts. Attachment theory becomes a personality quiz. Trauma-informed care becomes a marketing strategy. Complex psychological frameworks get flattened into Instagram infographics, stripped of nuance, packaged for consumption. We learn just enough to diagnose ourselves but never enough to actually understand.
Here’s what keeps me up at night: the wellness industry’s growth directly correlates with increased anxiety about wellness itself. We’re so busy monitoring our wellbeing that we’ve lost the capacity to simply be well. Every moment becomes an opportunity for optimization, every feeling a symptom to track.
I think about my former clients who spent sessions analyzing their meditation apps’ data instead of actually sitting with their feelings. Or the ones who could recite their attachment style but couldn’t tolerate five minutes of genuine intimacy. We’ve confused information with insight, consumption with care.
The industry thrives on this confusion. It sells us external solutions to internal states, quick fixes for slow processes, products for problems that aren’t actually problems until someone names them as such. And we buy it — literally and figuratively — because the alternative feels like giving up.
Follow the money and you’ll find the mechanism. Venture capitalists pour billions into wellness startups not because they care about collective healing but because anxiety is endlessly monetizable. Every new wellness trend creates its own market of inadequacy. Every solution spawns new problems to solve.
The subscription model perfected this. You’re never done healing — you’re just between payments. Your wellness journey doesn’t have a destination; it has a monthly fee. Cancel your subscription and you’re not just losing access to a service — you’re abandoning your commitment to yourself. The guilt is built into the business model.
What we call self-care has become self-surveillance. We track steps, heartbeats, sleep cycles, mood patterns. We generate data about our bodies that gets sold back to us as insight. We’ve turned existence into an optimization problem that conveniently requires constant product updates.
None of this means wellbeing doesn’t matter or that all wellness practices are hollow. Some things genuinely help. But we need to distinguish between what serves us and what serves the market.
Real wellness might look like doing less, buying nothing, sitting with discomfort instead of immediately trying to fix it. It might mean accepting that some days we feel terrible and that’s not a personal failure or a market opportunity — it’s just life.
The hardest truth I learned in those twelve years of practice: most healing happens in relationship, in community, in the slow accumulation of ordinary moments of connection. You can’t buy it. You can’t track it. You can’t optimize it. And that’s precisely why the industry won’t sell it to you.
I left clinical practice not because I stopped believing in healing but because I saw how the industry — even therapy — can perpetuate the very wounds it claims to treat. We create elaborate systems to address suffering that those systems help generate.
The wellness industry grew by $1.5 trillion while we got measurably less well because that’s what it was designed to do. It’s not failing — it’s succeeding brilliantly at its actual purpose: creating perpetual customers, not healthy humans.
Maybe the most radical thing we can do is stop trying so hard to be well. Stop buying solutions to manufactured problems. Stop pathologizing normal human experience. Stop confusing consumption with care.
Real wellbeing might start with admitting that we’re okay — not optimal, not actualized, not our best selves — just okay. And that maybe, possibly, that’s enough.
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